Israel, Zionism and the Media

Day: 26 May 2009

Ken Loach and the politics of spite (2)

For the first part of this saga see my previous post here.

Having sent off my email to the EIFF (Edinburgh International Film Festival) last week in light of its craven submission to the bullying Ken Loach (who blackmailed the EIFF on behalf of the Scottish Palestinian Solidarity Committee to return to the Israeli embassy a miserable £300 which it had given to enable the Israeli film maker Tali Shalom Ezer to make it to Edinburgh where her film is to be shown), I received the following canned (that is automatic and unthinking) email reply:

In the light of recent press reports and in the interests of clarity:

 The Edinburgh International Film Festival is well known for bringing together people from all over the world, regardless of race or religion, to screen and appreciate films for their own sake and we look forward to continuing this important mission. The programmed film screenings of SURROGATE remain as advertised, and the filmmaker will also attend the Festival as planned.

 Statement from Iain Smith, EIFF Chair:

 “On behalf of the Edinburgh International Film Festival, I apologise sincerely for the distress many people have felt at changes in the arrangements for bringing the producer and director of the film ‘Surrogate’ to the Festival. Clearly we didn’t appreciate enough that our Festival cannot keep itself entirely detached from very serious geopolitical issues and I am instituting a review of our procedures to ensure that there can be no repeat incident. Nevertheless, this experience has strengthened our belief in the need for film to bring people together and I hope very much that many will want to attend this year’s Festival where filmmakers from 33 countries and diverse backgrounds and beliefs will be screening their films.”

But this is no defence at all because it states that “our Festival cannot keep itself entirely detached from very serious geopolitical issues”. This is exactly the point. To remain independent this is precisely what it must do. The EIFF cannot give in to pressure from one group with a particular axe to grind. Where would it all end. Does the EIFF’s response to intimidation depend on the  prestige and perceived clout of the person or organisation doing the blackmailing.

Remember what Ken Loach said:

 The massacres and state terrorism in Gaza make this money unacceptable. With regret, I must urge all who might consider visiting the festival to show their support for the Palestinian nation and stay away.

We shall leave aside Loach’s one-sided and ideological reading of the Gaza conflict and its profound mendacity about the actual events and its ignoring of the true crimes committed by Hamas, but let’s consider what the EIFF actually did:

They returned the £300 and instead donated the money to Tali Shalom Ezer themselves. By so doing they committed two errors of judgement: 1) They succumbed to political pressure and compromised their independence and their own principles 2) They singled out Israel which is a political judgement in which they are now complicit.

Either the EIFF is an organisation dedicated to films “for their own sake” as they proclaim or it is not.

What criteria did they use to decide to give in to Loach? Was it his threat? Is it that he represents the Film Industry, which I doubt?  Which other public figures or organisations would they be willing to kow-tow to and for what reasons?

The EIFF has shown itself to be cowardly and unprincipled in giving in to a petty-minded bigot representing a group with a particular political agenda against a particular country. The net result as far as Ezer is concerned is zero. If I were her I’d withdraw my film. The net result as far as publicity and propaganda for the SPSC and Ken Loach’s particular brand of left-wing animus against a democratic state exercising its right of self defence is a resounding victory.

I am quite certain that Loach would not complain about a Palestinian film because Hamas commit war crimes by launching rockets against civilian targets. And I am damn certain no Israeli or Jewish group would be so crass as to try Loach’s particular form of censorship and boycott by threat.

 

 

Celebrating independence, commemorating the Nakba and the question of loyalty

On the 14th May 1948, Israel declared its independence as a state in Tel Aviv. This day corresponds to the Hebrew date of the 5th Iyar and it is on that date that Israelis celebrate Yom Ha’atzmaut.

The Palestinians, on the other hand, have long reserved the day after Israeli Independence day, May 15th, as a day of national mourning.

The Yisrael Beitenu party put forward a new law, the Nakba Law, which passed the Ministerial Committee for Legislation stage on Sunday. The Law seeks to make illegal and punishable with up to 3 years in prison any celebration in Israel of the Nakba.

Although receiving some media attention, it has largely been ignored outside of Israel where it has caused, according to the Jerusalem Post “a maelstrom of criticism”.

Some background.

There was no Palestinian state in 1948.

The Palestinian leadership and the Arab nations had rejected the 1937 Peel Commission plans for a two-state solution and the 1947 UN Partition plan, preferring instead to go to war against the nascent Jewish State.

In July 2000 at Camp David, Yasser Arafat walked out of negotiations with Ehud Barak after being offered approximately 97% of the West Bank, all of Gaza, East Jerusalem as a capital and $30 billion dollars in compensation for refugees. At the time, Prince Bandar ibn Sultan, the ambassador of Saudi Arabia, who was present when this offer was made  said: “If Arafat does not accept what is available now, it won’t be a tragedy, it will be a crime.”

Arafat offered no counter-proposals and went home to give orders to commence the Second Intifada.

Dennis Ross, chief UN negotiator blamed Arafat for the breakdown of the talks. You can see a full discussion of this topic and the Palestinian attempts at obfuscation here.

Let me make it quite clear; I agree with Michael Eitan (Minister for Improvement of Government Services), Minister of Intelligence and Atomic Energy, Dan Meridor and Minister without Portfolio, Benny Begin who submitted the following appeal against the decision on Monday (and three other ministers did the same). In the same article, the Jerusalem Post says the appeal states “This bill harms freedom of speech and right to demonstrate, which are basic rights in a democratic country. This bill will increase the isolation and alienation felt by the Israeli Arab community and will strengthen radical elements within it..” (my emphasis)

Of course, the Nakba is blamed on the Zionists not on the rejectionists. Instead of a “catastrophe” the Palestinians could be celebrating 61 years of their state in the vast majority of the British Mandate Palestine and the Israelis would be confined to a small northern enclave. The true catastrophe for the Palestinians and Israel’s Arab neighbours is that then, as now, many are more intent on destroying Israel than creating their own state.

If Arafat had said “yes” in 2000 thousands of live lost in the Intifada could have been saved and Hamas would probably not have been elected and would remain a marginalised extremist group outlawed both by Israel AND Palestine.

Let’s make a distinction here which is important. Nakba commemorations by Palestinians outside Israel are nothing to do with the Israeli government. If the Palestinians wish to continue with their self-deluding national narrative and blame Israel for their continuing plight even though they had at least three chances for their own state and were let down by their own leadership, that’s up to them. In fact, the true narrative behind the Nakba is not a two-state solution at all, but a one-state Palestinian solution.

But Nakba commemoration by Israeli Arabs, is a somewhat different matter.  

Firstly, isn’t it strange that they have the freedom to do demonstrate against their own country’s creation, a freedom which would not be afforded to them in Gaza with Hamas, in the West Bank with the PA or in any other Arab country. The Israeli Arabs are more free than their counterparts anywhere in the Arab world which is why the vast majority of them have expressed the desire to remain Israeli citizens were there ever to be a Palestinian state (78% in 2007 according to A-Sinara, an Arabic newspaper published in Nazareth).

The health of Israeli Arabs is better then their counterparts elsewhere in the Arab world. Life expectancy has increased and infant mortality has dropped enormously since 1948. Indeed, between 1967 and 1995 (when the PA took over control of the West Bank and Gaza), health and education skyrocketed for Palestinians under Israeli occupation compared with Jordanian and Egyptian occupation. As far as I know, there was no commemoration or mourning of being occupied by Jordan or Egypt and no such commemoration would have been permitted.

While conceding that the Arab population does face problems of discrimination and reduced levels of health and education opportunities compared to Jewish Israelis, the ongoing conflict must have considerable impact on these sectors and perhaps, too, cultural differences. Within Israel there are many (Jewish or joint Jewish/Arab) organisations which assist the Arab population to improve its living standards and to champion their rights as equal citizens.

Notwithstanding these problems, it is revealing that the majority still wish to remain within Israel rather then become citizens of a future Palestine. 

It will be interesting to see whether this Bill and the more offensive Loyalty Oath Bill (which seeks to impose an Oath of loyalty to Israel as a Zionist state) will get any further and if they do become law whether they will or can be implemented in practice. The JP ends its piece with:

President Shimon Peres, meanwhile, responded Monday to a journalist’s question on the bill by saying that no decision by the Knesset could overrule the feelings of any person. 

This is the fundamental issue at stake: you cannot legislate loyalty in a true democracy. There are many French Canadians who would like to separate from Canada and there are many Scots who want to destroy the United Kingdom and they have a perfect right to say so and to form parties to agitate for such a cause. Although it is understandable that, given the history of the region, Jewish Israelis and, indeed, may Arabs Israelis, look on Nakba commemorations as disloyal and provocative, I cannot believe how Lieberman and his cohorts cannot see how damaging to Israel’s democratic credentials such a law would be.

The supporters of this Bill would do well to remember that in the British parliament, for example, it has always been necessary for a Member of Parliament to swear an Oath of Allegiance. Until 1888 this Oath effectively prevented professing Jews and Catholics, other faiths and atheists from becoming MP’s because it enjoined them to swear allegiance not just to the monarch but to aspects of the Protestant faith. This goes back to the Test Act of 1673 which effectively equated loyalty to the state to loyalty to not just the Crown but the faith the Crown was defending. The exact words included in the oath were “on the true faith of a Christian” i.e Protestantism.

Even now Republican Sinn Fein MP’s do not sit in the House of Commons because they will not take the Oath of Allegiance to Her Majesty the Queen. No-one is supporting the expulsion to the Republic of Ireland of Sinn Fein members who do not take a loyalty oath. Any such move would be considered inflammatory and counter-productive and also illegal. There are and have never been any moves within the UK for its existing citizens outside of parliament or the armed forces to take any form of loyalty oath to the Crown or parliament. However, new citizens are required to do so as they are in almost every other democracy. This makes sense: if you are actively seeking to become a citizen of a country it is incumbent upon you that you should agree publicly to be loyal to that country. But if you are a citizen by birth or accident your loyalty is always assumed. 

Here’s an interesting thought on which to end: if, in the future, ultra-orthodox Jews decide to remain in a Palestinian state on the West Bank because they believe that they are fulfilling a Divine wish to inhabit the Land, would they be prepared to take a loyalty oath to promise to be good citizens of an Islamic State? Should they even be asked? But if it did happen, I can absolutely assure you that there would not be an iota of protest by the world’s media outside of Israel.