#StopTheRockets is the Twitter hashtag promoted today by the incomparable @avimayer.

Avi has relentlessly been using this hashtag with his own barrage of tweets to get it ‘trending’.

Avi’s tweets point out that rockets fired indiscriminately from Gaza into Israel which illicit a response from the IDF do harm to both sides, especially children.

The context for this is more than 100 rockets fired from Gaza in the last 2 days. Some of these rockets have hit towns, cities and kibbutzim in Israel causing damage to buildings, shock but no casualties.

As is often the case Hamas and its allies in Gaza say that this is all in response to Israeli aggression. A 13 year old boy was killed and there are reports that a funeral cortege was hit by the IDF.

These in turn were in response to a prior attack on the border fence where a large explosive device was detonated injuring Israeli soldiers and later an anti-tank round was fired at an IDF vehicle seriously injuring two soldiers.

The scale of the rocket attacks is unprecedented of late and Israel is in the usual place between a rock and something hard because it’s damned if it responds and it’s damned if it does not.

What has been significant on Twitter is that the Hamas apologists are out in force. For them, anything is justified as ‘resistance’. The argument is that Israel is strong and is oppressing Gaza whereas they are weak and desperate. Therefore – all is justified.

The tortuous moral knots that these apologists tie themselves up in was exposed by a tweet to me after I asked everyone to agree that firing rockets indiscriminately at civilian targets is a war crime. At least a dozen people retweeted me.

One person chose to respond as follows:

“@RayPCook how many civilians have been killed from the rockets fired from Gaza?”

My response was:

“what a ridiculous question which completely exposes the bankruptcy of your moral position”

The response back:

“@RayPCook can you tell me why it us ridiculous? Or is this also a morally bankrupt question?”

And this conversation continues.

Does anyone else out there understand why the question is morally bankrupt?

Ok. In case not, here goes.

As no Israelis have been killed, the implication is that either it’s not a crime to fire at them or that these rockets are just a few squibs put up by the poor defenceless Islamist Jew-haters in Gaza. In other words, regardless of the intention of the rockets, if no-one is hurt, then it’s ok.

The corollary is that if someone were killed, would it then suddenly not be ok?

The ridiculous question avoids the moral and legal aspect of indiscriminate fire at civilians. This same person, no doubt, would be bleating about Israeli war crimes if Israel were to launch a two day barrage against Gazan civilians.

He/she may believe this is exactly what Israel has done. So if he/she and other like minds believe it’s wrong for Israel to do it (and I don’t believe they do) then how can they justify it if Gazans do it.

Let’s say Israel launched 100 rockets at Khan Younis and no-one was killed – that would be ok, would it?

This is the logic of the cesspit where Hamas apologists spend their pitiful lives swilling around in moral equivalence, hypocrisy and bigotry.

The sad thing is, they don’t see it. And when it’s pointed out to them, they have no good, that is, moral answers. That’s because when it comes to Israel they are immoral. Their ideology or their twisted world-view or their Jew-hatred taints their thinking.

Update: in my eagerness I failed to mention that people have been injured by this rocket fire and that could easily have been fatal.

Also, one of the reasons why Israelis suffer few casualties in these attacks is because every Israeli either has or has access to a bomb-proof room and air-raid warnings sound, often giving people a matter of seconds to take cover.

In addition, during barrages, schools close, life is curtailed for hundreds of thousands of people in the range of these rockets. Unlike their jihadi adversaries, Israelis value life not death. They don’t hide behind human shields, schools, religious buildings or hospitals.