Israel, Zionism and the Media

Day: 6 October 2010

Why the divided loyalty question is so much bunkum

Jews who have a strong attachment to another country, Israel, and who indulge in advocacy of that country are often accused of having dual or divided loyalty, as if this were some thought crime that only Jews are guilty of.

I have often asked myself this hypothetical question: if Israel were in a conflict with the UK, who would I support?

I then came up with a very Jewish answer: it depends.

Yes, it depends because I will not give any country my unquestioning support. It depends who I believe to be right. Let’s hope this unlikely scenario never occurs. If I no longer felt that the UK were my home because the government or the people made me feel like a stranger in my own country, then I would seriously consider transferring my loyalties and my residence elsewhere – but it would have to be because of threat or because I lost my love of my country.

If Israel were to become the country that many now paint it as being, I would have difficulty continuing to support it.

One reason for losing my loyalty would be because of unbearable hostility to Jews or an actual unjustified attack on Israel.

Loyalty should not be absolute, neither should it be undivided. If it is both, then that bespeaks Nazi Germany or Communist North Korea, for example.

So you think you don’t have divided loyalties? Sport is usually a good indicator of your multiple affiliations, even if you don’t realise it, you DO have divided or multiple loyalties.

Do you remember the recent cricket Test series England v Pakistan? Do you recall the crowds of Pakistan supporters waving the Pakistani flag? Did you know that many of these supporters are actually English?

In the Commonwealth Games the brother of Amir Khan, a great northern boxer, wasn’t selected for England, so he decided to box for Pakistan.

At the recent Ryder Cup, people who would usually be in the pub telling their mates how Britain is not part of Europe, were busy cheering Spaniards and Swedes and Italians; Scots who would rather anyone but England won at soccer were roaring for Englishman, Ian Poulter.

A few years ago the Israel basketball team played England. Many Jews who had never seen the inside of a basketball stadium turned up to cheer for Israel. But when Manchester United play an Israeli team, the dyed-in-the-wool Jewish Red Devil fans cannot bring themselves to support Maccabi Haifa or Hapoel Tel Aviv.

When England played Israel in a friendly a couple of years ago I really did not know who I wanted to win – that is, until England scored, then I knew that I wanted England to win.

Sport may seem to be a trivial way to work out our loyalties, but it really isn’t. At that moment when England scored, I knew I really was a loyal Englishmen and a Brit. But if I had wanted Israel to win, would that have meant I am not a loyal subject of Her Majesty?

In an increasingly globalised, multi-cultural, multi-ethnic world, it is not surprising that we should have many loyalties. I can’t blame Pakistani English for having a strong attachment and love for Pakistan and its cricket team. Do they have divided loyalties or multiple loyalties?

What does loyalty really mean, anyway?

Maybe it just means you are not treasonous. Do you really have to love the country you live in?

Loyalty means that I abide by the law of the land and do not try to overturn democracy; that I accept the will of the majority and that, when called upon, defend my country. If I feel I cannot do any of these things with a clear conscience, it’s time to leave.

Stop Press:

On This Week last night Labour leadership candidate Diane Abbott admitted that when it comes to cricket she supports the West Indies! So we could have had a Prime Minister who supports a cricket team other than England! Off with her head!

The forgotten facts about Israel’s ‘occupation’

An interesting article by Professor Louis René Beres, Professor of Political Science at Purdue, on the Right Side News website gives a very dispassionate account of the facts behind the so-called ‘Occupation’, a word and a concept now so ingrained in the public discourse that the truth about the origins of the conflict are air-brushed from the collective consciousness.

Myths and Facts

In urgent matters of national survival and geopolitics, words matter. The still generally unchallenged language referring provocatively to an Israeli “Occupation” always overlooks the pertinent and incontestable history of the West Bank (Judea and Samaria) and Gaza.

Perhaps the most evident omission concerns the unwitting manner in which these “Territories” fell into Israel’s hands in the first place. It is simply and widely disregarded that “occupation” followed the multi-state Arab aggression of 1967 – one never disguised by Egypt, Syria or Jordan. A sovereign state of “Palestine” did not exist before 1967 or 1948. Nor was a state of “Palestine” ever promised by UN Security Council Resolution 242. Contrary to popular understanding, a state of “Palestine” has never existed. Never. Even as a non-state legal entity, “Palestine” ceased to exist in 1948, when Great Britain relinquished its League of Nations mandate. During the 1948-49 Israeli War of Independence (a war of survival fought because the entire Arab world had rejected the authoritative United Nations recommendation to create a Jewish state), the West Bank and Gaza came under the illegal control of Jordan and Egypt respectively. These Arab conquests did not put an end to an already-existing state or to an ongoing trust territory. What these aggressions did accomplish was the effective prevention, sui generis, of a state of”Palestine.”

The original hopes for Palestine were dashed, therefore, not by the new Jewish state or by its supporters, but by the Arab states, especially Jordan and Egypt. Let us return to an earlier time in history. From the Biblical Period ( 1350 BCE to 586 BCE) to the British Mandate (1922 – 1948), the land named by the Romans after the ancient Philistines was controlled only by non-Palestinian elements. Significantly, however, a continuous chain of Jewish possession of the land was legally recognized after World War I, at the San Remo Peace Conference of April 1920. There, a binding treaty was signed in which Great Britain was given mandatory authority over ‘Palestine’ (the area had been ruled by the Ottoman Turks for 400 years since 1516) to prepare it to become the “national home for the Jewish People.” Palestine, according to the Treaty, comprised territories encompassing what are now the states of Jordan and Israel, including the West Bank and Gaza. Present-day Israel comprises only 23 percent of Palestine as defined and ratified at the San Remo Peace Conference. In 1922, Great Britain with questionable authority split off 77 percent of the lands originally promised to the Jewish people – all of Palestine east of the Jordan River – and gave it to Abdullah, the non-Palestinian Arab son of the Sharif of Mecca. Eastern Palestine now t ook the name Trans-Jordan, which it retained until April 1949, when it was renamed as Jordan.

From the moment of its creation, Trans-Jordan was closed to all Jewish migration and settlement, a clear betrayal of the British promise in the Balfour Declaration of 1917, and a patent contravention of its Mandatory obligations under international law. On July 20, 1951, a Palestinian Arab assassinated King Abdullah for the latter’s hostility to Palestinian Arabs aspirations and concerns. Regarding these aspirations, Jordan’s “moderate” King Hussein – 19 years later, during September 1970 – brutally murdered thousands of defenseless Palestinian Arabs under “his protection.”

In 1947, several years prior to Abdullah’s killing, the newly-formed United Nations, rather than designate the entire land west of the Jordan River as the long-promised Jewish national homeland, enacted a second partition. Curiously, considering that this second fission again gave complete advantage to Arab interests, Jewish leaders accepted the painful recommendation. The Arab states did not. On May 15, 1948, exactly 24 hours after the State of Israel came into existence, Azzam Pasha, Secretary General of the Arab League, declared to a tiny new country founded upon the ashes of the Holocaust: “This will be a war of extermination and a momentous massacre.” This unambiguous declaration has been at the very heart of all subsequent Arab orientations toward Israel, including those of “moderate” Fatah.

Even by the strict legal standards of the Convention on the Prevention and Punishment of the Crime of Genocide, Arab actions and attitudes toward the microscopic Jewish state in their midst has remained patently genocidal. For some reason, this persistence has repeatedly been made to appear benign.

In 1967, almost 20 years after Israel’s entry into the community of nations, the Jewish state, as a result of its unexpected military victory over Arab aggressor states, gained unintended control over the West Bank and Gaza. Although the inadmissibility of the acquisition of territory by war is codified in the UN, there existed no authoritative sovereign to whom the Territories could be “returned.” Israel could hardly have been expected to transfer them back to Jordan and Egypt, which had exercised unauthorized and terribly cruel control since the Arab-initiated war of “extermination” in 1948-49.

Moreover, the idea of Palestinian Arabs “self-determination” had only just begun to emerge after the Six Day War, and – significantly – had not even been included in UN Security Council Resolution 242, which was adopted on November 22, 1967. For their part, the Arab states convened a summit in Khartoum in August 1967, concluding: “No peace with Israel, no recognition of Israel, no negotiations with it …” The Palestine Liberation Organization (PLO) was formed three years earlier, in 1964, before there were any “Israeli Occupied Territories.” Exactly what was it, therefore, that the PLO sought to “liberate” between 1964 and 1967?

This question should now be raised in connection with the US-sponsored “Road Map to peace in the Middle East,” a twisted cartography leading to Palestine.

This has been a very brief account of essential historic reasons why the so-called “Palestinian Territories” are not occupied by Israel. Several other equally valid reasons stem from Israel’s inherent legal right to security and self-defense. International law is not a suicide pact. Because a Palestinian Arab state would severely threaten the very existence of Israel – a fact that remains altogether unhidden in Arab media and governments – the Jewish State is under no binding obligation to end a falsely alleged “Occupation.” No state can ever be required to accept complicity in its own dismemberment and annihilation. Neither Jerusalem nor Washington should be deceived by the so-called “Road Map to peace in the Middle East,” a distorted bit of highway that makes entirely inaccurate claims about “Palestinian Territories” and “Israeli Occupation.”

For substantially documented reasons of history and national security, it is imperative that a twenty-second Arab state never be carved out of the still-living body of Israel. If anyone should still have doubts about Palestinian Arabs’ intentions, they need look only to former Prime Minister Sharon’s “disengagement” from Gaza, an area that is now used by Hamas to stage rocket attacks upon Israeli noncombatants, and by al-Qaeda to mount future terrorist operations against American cities.

Although I do not agree with the author’s final analysis which denies the Palestinians a state and, therefore, would perpetuate the conflict and ultimately endanger Israel physically and morally, the historical analysis is astute.

Whatever the legal rights Israel has to be in Judea and Samaria, the time is long gone where an annexation would find approval anywhere except in the the discourses of the decidedly Right,

A flame still burns

The ‘ner tamid’, the eternal flame which burns in every synagogue signifying the eternal presence of G-d and, therefore, the eternal and abiding spirit of the Jewish people could have no more apt representative than Fiamma Nirenstein.

‘Fiamma’ means ‘flame’ in Italian and tomorrow, in Rome, she will head a demonstration entitled ‘For the Truth, for Israel’.

We don’t see many pro-Israel rallies in Europe these days. Nirenstein, a member of the Italian parliament,  is an outspoken supporter of Israel and one of a growing number of European politicians who feel it is high time to stand up for Israel and against the worldwide onslaught to delegitimise and demonise it.

In an article on her website she sets out the basis for the demonstration as follows:

DEMONSTRATION

Thursday, October 7 at 18:00 at the Temple of Hadrian (Tempio di Adriano), Piazza di Pietra, Rome

WHY YOU MUST BE THERE

Because it is necessary to put an end to the barrage of lies that are thrown on
Israel every day;

Because Israel is the only country that is being attacked for whatever it does:
whether its athletes are participating in a tournament,
whether its films competing in an international film festival,
or whether it is defending its people from missile and terrorist attacks;

Because at this event, politicians, intellectuals, and young people who want the
truth about Israel will participate from all over Europe.

ENOUGH OF THE DOUBLE STANDARD!

80% OF THE UN RESOLUTIONS OF CONDEMNATION ARE AGAINST ISRAEL

Why doesn’t the UN care when Iran hangs homosexuals and stones women,
in Darfur a massacre is takes place in silence,
and in China justice is to be shot in the head?

Its scientific, cultural, social, economic, and sport achievements are constantly boycotted, even with violence. The double standard is the normal standard applied to Israel: the UN, dedicating to it 80% of its resolutions, condemn Israel at every step, while countries that systematically violate human rights and commit massacres, are never punished.

But a large part of the public opinion is tired of this lie: the de-legitimization of Israel undermines democracy, corrupts international institutions that should protect peace and fight against terrorism. It legitimates oppressive and violent cultures against women, homosexuals and freedom of thought. In fact, it justifies anti-democratic cultures. For this reason we want to say “enough” to all the lies about Israel and to claim that Europe loves Israel and wants it living in peace.

Well said, Fiamma. Keep the Flame of Truth burning lest we all be consumed by the flames of hell.

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Aiding or abetting?

Fascinating little piece recently from the Elder of Ziyon revealing where, allegedly, much of the aid destined for the people of Gaza ends up in the hands of Hamas.

The article refers to Viva Palestina and George Galloway:

In June, a Gazan reporter noted that the only new cars in Gaza at the time – those brought by the Viva Palestina convoy – were being driven by Hamas members only, as a perk. Yet Viva Palestina claimed they were going to be used for critical infrastructure and medical needs.

And in July, there were Arabic language reports that the Al Qassam Brigades went into Ismail Haniyeh’s office and took all the cash aid that Viva Palestina brought into Gaza!
(Elder’s emphasis)

Every day dozens of trucks filled with humanitarian aid enter Gaza from Israel. Do we know if this aid actually reaches its intended recipients? Or does it fall into the hands of the rulers of Gaza in the same way that it appears some or, much or even all the aid brought by so-called humanitarian aid groups does?

As the Elder says, where are the protests from the ‘aid’ organisations about the fate of their humanitarian supplies? Or does this just expose the truth about such convoys and flotillas that they care more for the propaganda of ‘breaking the blockade’ and ingratiating themselves with terrorists than they do about Gazans.