There I was, on the last 400 metre stretch of my daily constitutional walk, when a small car approached on the wrong side of the road, and I could sense that it would stop and the driver would ask me for directions.
It happens frequently when I’m out. I must have the sort of face which says: ‘Grew up up in the era of the A-Z and will know where Acacia Avenue is’. It always amazes me that not everyone has sat-nav these days or thinks to carry a map, or plan their journey in advance.
But I digress.
The car pulled over to the kerb a few metres ahead of me, the driver’s door opened and out sprang a man in his thirties “of Middle-eastern appearance”. Now, not being one to tar everyone with the same brush, and being rather taken aback that he hadn’t just wound down his window and said, “you look like someone from the era of the A-Z and will know where Acacia Avenue is’, I felt that leaping out at me from his hatchback was of no immediate concern.
“Sorry to burden you”, he said, “but I have found some books”. This wasn’t the statement I was expecting. Now, it seemed, I looked like someone who might be interested in books, and this nice young man thought he would stop the first random pedestrian and offer him some.
“They’re in the boot”, he informed me. Still thinking it perfectly normal for a complete stranger to be offering me books rather than asking about said Acacia Avenue, I accompanied him to the tailgate. It was at this point I also noticed a little boy in the back seat. However, this gave me no comfort as my mind was not saying ‘jihadi with a Kalashnikov in the boot’ but ‘pleasant, smartly-dressed person desperate to relieve himself of a book collection.’
“I found these”, he said, as we both stared at a large cardboard box in which were an assortment of Jewish religious texts and the remnants of a pair of tefillin covered in dirt and grime.
“I wanted to know what to do with them. I respect all religions and I thought someone would want them”.
I then gave him a brief introduction to the rules of “shaimos” – the disposal of Jewish religious texts and explained they should be buried by Jews.
“Where did you find them?”
“I’ve just moved into the area and I was digging in my garden and I found them there. Should I take them to the synagogue?”
I thanked him for being so sensitive about the nature of these objects and advised him what to do with them. I couldn’t carry them home. Too heavy and awkward (not me, the books). I trusted him to do the right thing because he had thus far.
When I was home, I called the secretary of the synagogue informing him that a Muslim was on his way with a box and not to be alarmed. He told me something similar had happened before when a Muslim had come on the bus on a 10-mile journey because he had found some Jewish prayer books and wanted to personally deliver them.
It was only afterwards that I wondered how the man had known I was Jewish. I had no outward visible signs of being such. Do I really look so obviously Jewish? What if I hadn’t been Jewish. Some unsuspecting non-Jew would have puzzled over the texts, shrugged and carried on to Acacia Avenue. Was the driver just stopping everyone he could see who looked like they might be Jewish and I was just the last in a long line of hopeful, but ultimately disappointed bibliophiles?
It does show you, doesn’t it, that there are still heart-warming stories out there, and plenty of good, decent folk ready to confound your prejudices.
At least I now know that I have the appearance of ‘a Jewish man of a certain age who not only looks like he has memorised the A-Z, but also know what to do with disinterred Jewish religious artefacts’.
Tomorrow I will wake up in a Britain with the Labour Party led by Jeremy Corbyn.
Did I accidentally take the wrong turn at La-La Land?
Have I somehow, like the dreamer in Piers Plowman , slombred in a slepyng and woken up in an alternative universe in a wildernesse, wist I never where.
What’s wrong with people!?
I wouldn’t mind that Corbyn has become leader of the Labour Party were it not that this means the Israel haters and the ‘anti-Zionists’ now have a delusional Marxist as their cheerleader.
After all, is it not good to ‘widen the debate’? Well it’s so wide now that we all risk falling into its great maw and being swallowed by pro-Pals., Trotskyites and Islamists.
Exaggeration? Come and sit where I sit, stand where I stand, walk where I walk, pray where I pray.
Corbyn is the apotheosis of Israel hate which morphs seamlessly with Jew hate. I do not accuse him of the latter, but he and his ilk seem to have a blind spot when it comes to the realities of of what ‘Free Palestine’ means for Jews and Judaism.
Now we shall see the Four Horsemen of the Socialist Apocalypse – Corbyn, Livingstone, Galloway and Abbot – reborn, nay, resurrected as part of an inverted, nightmare universe where Good is Evil and Evil is tolerated as long it hates Israel.
‘We are all one’ he says. ‘If only’, I say.
This is the delusion of the Left; to see the world not as it is but how you want it to be. And then, think up some stupid policies you hope will make it that way.
No, we are not ‘one’ and that is the whole point. It is this delusional belief in ‘oneness’ that threatens us all because you may believe it all you wish, but there are billions, yes billions, of people out there whose view of ‘oneness’ is not the same as your view of ‘oneness’. You, Mr Corbyn, want us to be one world where everyone is equal: men, women, gays, disabled; where everyone gets a living wage; where everyone can live according to his needs. Very noble. Yet, there is another form of ‘oneness’ which you are flirting with, in fact you are flirting to the extent that you will have to marry, and it will be a shotgun wedding, or a Kalashnikov one, and your offspring will be chaos, misery, war, famine and destruction. Then you’ll tell us ‘that wasn’t meant to happen. Peace brothers and sisters – all we want is universal peace and the end to war’.
And this other ‘oneness’ is the same ‘oneness’ that jack-booted its way across Europe in the 30s and its the same ‘oneness’ that sent millions to the Gulags and its the same ‘oneness’ that killed millions in the Cultural Revolution.
It’s not your cosy comradeship of the Left sort of oneness, it’s the oneness which says to hell with your democracies and your liberties and your human rights and your inclusiveness; to hell with 500 years of building European civilisation. You do what we do, believe what we believe or else.
This is the danger of Corbyn. Not that he wants to nationalise or re-nationalise everything that moves, not that he wants green policies but wants to re-open coalmines (WTF?) . The danger is that he will embolden the intolerant and bolster the haters.
And the danger is that Jews in this country will feel the rack of intolerance stepped up several notches. And where will we run to? Israel. The very place he doesn’t want us to go to or believe we have any right to. And if he tells you he is a two-stater it’s bollocks (sorry but sometimes the Anglo-Saxon is necessary) because those he associates with want one state and no Jews and he knows it. He thinks you can talk to Hamas and Hizbollah and you can talk to the IRA and you can talk to any two-bit terrorist and persuade him that what is needed is Socialism and ‘oneness’ and all will be OK.
But, clearly, I’ll wake up in the morning and David Miliband will be leader of the Labour Party, and Jeremy will still be a an under-achieving Trot who does good work in his constituency but will never be a front line politician because he doesn’t really believe in the institutions he is part of.
In 1972 my late uncle Alf was snoozing in front of the television when he heard his mother’s voice. She had passed away three years earlier.
The voice was coming from the television and his mother was giving a short vox pop on the 1947 meat-workers strike.
The interview was filmed for British Pathé news in the Angel, Islington, London – just around the corner from where my grandparents and their four children were then living.
The programme was All Our Yesterdays and some older readers may remember its presenter, Brian Inglis, who looked back a quarter of a century using newsreel of the day.
My uncle tried to get a copy from the BBC but to no avail. When British Pathé went online I hunted without success for many months trying to find the clip.
Two days ago my brother sent me a link asking me – ‘is this Booba?’ It most certainly is.
In 1947 Britain had been gripped by the coldest winter for fifty years to be followed by one of its hottest summers. Austerity – real austerity, was the post-war order of the day in Britain. The, now-lauded, Attlee government was in mid-term. Britain was a bleak place of rationing and food-shortages and London smogs.
My grandmother, Yetta Phillips, or Booba as we called her, had always been a staunch Socialist and supporter of ‘working people’. In the Battle of Cable Street in 1936 she had availed herself of a chair leg and set off to confront Mosely and his Blackshirts, only to find herself in Leman Street nick, presumably for her own protection.
Born in Poland in 1893, in my remembrance, she always had a pronounced East European accent. In this newsreel we hear her speaking fluently and with little trace of an accent. She actually sounds quite ‘posh’. According to my brother, this was what we might now call her ‘telephone voice’. I never heard it.
It was, and remains, an emotional experience, seeing her and hearing her forty-six years after she died, in her prime aged about 54, as I never saw her. Life had prepared several hammer blows for her and her family in the years ahead, but watching her in this clip I feel an unexpected pride that someone, who, at the time, was still an ‘Alien’ and not a naturalised citizen, spoke ‘posher’ than the other interviewees. A hint of her whimsical sense of humour which passed to her daughter and then, I like to think, to me, is also detectable.
She begins to speak about 59 seconds into the clip.
Well, I think it’s very disgusting about the strike because I have a family of six and I have nothing to feed them on and we’re all getting run down and probably end up in a hospital! Well, this is not fair and the strikers, if they do want a little more pay, they should really get it, because we’re paying enough for our food, Dear enough!
For the sake of ‘sholem bayit’ – I don’t want anyone to think I am prejudiced against the French or Bonaparte. Having just posted a connection to Wellington, I need to be even-handed here.
Unlike Wellington, Bonaparte had, it seems, a better opinion of Jews. He believed in Jewish emancipation, after all. Égalité was one of the the pillars of the revolution.
Indeed, we could see Napoléon as a progressive fighting the forces of conservatism which wanted to retain hereditary monarchies and the privileges of class. Napoléon’s army was led by the sons of the petit-bourgeois, not by dukes and princes.
Anyway, notwithstanding, I think Boney, despite his good points, was, at the core, a more successful version of Mussolini: an Italo-Frenchman who thought he was Julius Caesar but without the fasces, as it were.
But I digress.
The connection, you say, what’s the connection?
Well it’s even more tangential than Wellington. You may be surprised to know that my great-grandfather – my father’s father’s father was born in around 1800. He lived to 102 and my grandfather was the offspring of his third marriage. My grandfather was born in 1880. Do the math, as they say. the old boy was still at it when he was about 80 years old!
However, do the math again. When he was about 12 there was a bit of a war on. the French had marched on Moscow in 1812, succumbed to the Russian winter and the Grande Armeé marched all the way back again – including through Poland.
And that’s where Koppel Kuchcik comes in – he’s my great-grandfather. The family story is that he witnessed part of that terrible retreat, as a boy, in Poland, probably in Kalisz or somewhere nearby.
So there you have it – a connection to both great men.
On this momentous anniversary of the greatest battle in European history, I thought I’d go a little off-piste and tell you a personal story.
My late father was a gentleman’s hairdresser in Maddox Street, Mayfair in London during the 1960s and into the 1970s.
Being near to both Regent Street and Piccadilly, where the BBC’s Paris studios were located on Lower Regent Street, he had a celebrity clientele. The clientele not only included media stars, well-known names from television, the radio and the cinema, but also one or two members of the aristocracy.
One of these was the Duke of Wellington. Not the current Duke, of course, but his father, the 8th Duke. However, His Grace did not pop into the salon like everyone else (including a Prince of Siam), my father had to go to Apsley House to cut the Duke’s hair.
One can only imagine how the little Jewish man from the West End must have felt the first time he showed up with his bag at Number One, London and, no doubt, marvelled at the splendours within.
At least, I have always assumed it was Apsley House and not Stratfield Saye. By the 1960’s the house had belonged to the nation for over a decade but the Wellesleys still occupied apartments. I’m pretty sure my father would not have travelled all the way to Berkshire or be required to do so.
On one occasion, he told me, he arrived at the house and the Duke’s butler directed him to a side entrance. When ushered into the Duke’s presence he somehow knew the direction from which my father had come. He glowered at his butler, who had confirmed that my father had been told to use the tradesman’s entrance, and rebuked him, ‘Mr Cook comes through the front door!’
I should also add the Duke was four years younger than my father and in a few days time it will be the 8th duke’s centenary.
This story would always fill me with some pride that the Duke regarded my father above the station of a tradesman and was embarrassed to have him treated so rudely. On reflection, and I know this was 50 years ago, it was a rather patronising attempt at conferring some measure of status on my humble, scissors-wielding father. Nevertheless, His Grace was most gracious on that occasion and I thank him for it. The fact that I often tell the story shows that I am proud of the association, however slight, with such a great name. Even though I know the first Duke was no philo-semite, and regarded our people with a certain disdain, I can’t help admiring the old goat.
The 8th Duke would send notes to the salon ordering toiletries. Here’s his autographed request for just such an item, sent from Stratfield Saye in 1967, in case you think I am fibbing.
‘Please send me a guinea bottle of “Kara” to this address
May 31 ’67’
I have no idea what “Kara” was but it seems the Duke thought it worth sending a postcard for it from his country seat.
The Battle of Waterloo is a seminal moment in European history where a mainly German army led by an Irishman defeated a Frenchman from an Italian heritage – but only just; had it not been for the timely arrival of the Prussians – more Germans – under Blücher. Strange thing, history.
I recommend that you watch the BBC documentary ‘The Scots at Waterloo’ which gives a vivid portrayal of what it was like to take part in the battle. It’s on iPlayer for a while yet. Hundred of books have been written about Waterloo but one I have recently read takes you through the day hour by hour and transports you to the Regency period in a way few history books achieve – ‘Went the Day Well?: Witnessing Waterloo’ by David Crane.
Today was the 70th anniversary of the liberation of Auschwitz.
I have been extremely gratified by the BBC’s coverage of the day’s events which has been sensitive and sincere. Today’s memorial service in Methodist Central Hall in Westminster, attended by the Prime Minister, leading politicians, the Chief Rabbi, the Prince of Wales and the Duchess of Cornwall, broadcast on BBC2, was also a profoundly moving occasion.
Yet this same BBC, on Sunday, put out a programme, The Big Questions, with the question ‘Is the time coming to lay the Holocaust to rest?’
What does this even mean? ‘Lay to rest’? Is the memory of the greatest crime in human history to be buried?
Yet, it is the implication behind this question that is disturbing. It is suggesting we have to move on, move on from something. But what is that ‘something’ that is to be, by its laying to rest, somehow reduced, diminished, waved away from our collective memory. Yeah, it happened, awful, wasn’t it. Let’s tuck it away so we don’t have to be embarrassed any longer by the stench that worries our collective guilt.
But let me take this a little further. Does the question mean, perhaps, that it is we, the Jews, that really need to GIVE it a rest; is it that we should be done whingeing and making everyone feel guilty.
And let me take it yet a little further still: does it mean the above AND quit your whining because look at what you are doing now in Palestine! Have I inferred too much?
No less contentious than the wording of that tweet was the fact that the programme’s subject matter was allowed to be exploited for opportunistic promotion of political propaganda by Nira Yuval-Davis of the University of East London.
In a programme with two huge elephants in the room, namely Israel and widespread and endemic Islamic antisemitism and Holocaust denial, both were assiduously avoided until Yuval-Davis was given a platform to accuse Israel of exploiting the Holocaust to cover its crimes, and attacked Bibi Netanyahu for taking all visiting dignitaries to Yad Vashem, the Holocaust memorial Museum in Jerusalem. But, as BBC Watch points out, surely the BBC researchers would be well aware of the views of Yuval-Davis. Maybe, they would argue, her views represent the minority ‘yes’ vote for the programme’s motion.
It was, therefore, also good to hear from the (apparently) only Muslim (or maybe ex-Muslim) in the audience speak and denounce Jew-hatred and Holocaust denial in the Muslim community.
It is ironic that a programme can ask its provocative question with the clear evidence that a second Holocaust is the devout wish of so many in Europe and beyond; a time when Jews are leaving France in droves, where we have a Europe in which Jews feel increasingly threatened, where they are physically attacked and even killed.
An historian on the front row tried to make the point that too much is made of the Jewish Shoah, and that it is too prominent when there have been so many other holocausts and genocides.
I reject this suggestion which was mentioned or hinted at so frequently in the programme. No-one was brave enough to say that the Shoah is THE worst genocide, or that other events are NOT equal in human evil. David Cameron was not so coy today at the memorial service I mentioned earlier.
It is not about suffering or numbers killed, it is about the impact on the entire world, the depths of depravity, the centuries of persecution which preceded it. It is so fashionable to be PC and to find equivalence everywhere. Sorry – I just don’t buy it.
Killing people is one thing – but that was not the only objective of the Nazi genocide. It was an attempt to eradicate a civilisation, a culture. It was an attempt to eradicate memory itself. The camps were not called vernichtungslagen for nothing. It was about erasure and oblivion.
It was also about what Daniel Goldhagen called ‘Hitler’s willing executioners’ because they were by no means all German. The Nazi empire unleashed centuries of suppressed enmity in almost every country in Europe.
Most importantly, the defeat of the Nazis did not destroy antisemitism; it was merely ground into the mud of post-war Europe from which it germinated again fed by Islamic judeophobia and anti-Zionism. The holocaust denial trope of much of the Islamic world, which is a mental holocaust, provides its believers with a fig-leaf for the delusion that their hatred is somehow justified.
Someone posted this on Facebook:
As someone pointed out, he clearly learned nothing. This speaks so eloquently of the cognitive dissonance associated with Jew-hatred and the reasons why any genocide can happen.
Finally, Auschwitz is not the Holocaust and the Holocaust is not Auschwitz. If we just concentrate on one death camp, however terrible, it risks missing the rest of the story, and it is that story which tells us why the Nazi genocide of the Jews (and others, yes, but mostly Jews) is, and will remain, the greatest crime ever committed, and those responsible for the BBC’s efforts in this programme to dumb it down into some politically-correct moral equivalence must never succeed.
Difficult one, isn’t it John? Tony Blair was wrong on Iraq, he says, so Ed must be right on Syria.
Yet, I have not found that he has ever written about war crimes in Syria or anywhere else. Why is that?
A nation which blasted a hospital, shelled and killed children from a gunboat as they played football on the beach and was responsible for 1,000 deaths, at least 165 of them children, in just two weeks.
The death of those boys is horrifying.
There are no excuses.
Accidents happen in war – I know that’s easy to say when innocent life is lost. Yet, those boys were playing near an area where Hamas had been firing at the Israelis. What parent would allow his kids to be playing in a war zone in an area where Hamas were known to have been located. In those circumstances tragedy can happen.
Is Prescott suggesting it was deliberate? Did the British never kill children in Afghanistan or Iraq? Does John know that 160 children died building Hamas’s terror tunnels by Hamas’s own admission. Does he care about that deliberate abuse of the children? Does he worry about the hundreds of kids, even babies, dressed in Hamas combat uniforms, toting weapons? Did he see the video of a father showing a kid how to fire a rocket launcher on a beach just like the one the four boys were killed on? What does John have to say about that?
Shelling a hospital? Which hospital is he talking about? Hamas fire from hospitals, store weapons in hospitals, conduct their operations from hospitals. All war crimes. Did John hear the recording of a phone call to someone associated with the Wafa hospital asking time and again if there were any patients in that hospital because Israel wanted to return fire coming from that building but, under international law, could not do so unless the hospital were evacuated completely? When that confirmation was given, the building was attacked. Not before. Does John even wonder why they would do that? Does he know it was being used as a command centre?
Gaza lost a hospital because it lost its protected status when Hamas chose to use it to fire at its enemy.
The Shifa hospital was also struck. Israeli images showed that 4 rockets had been fired from behind the hospital; one was intercepted over Ashkelon, one landed on or near the hospital, one fell out to sea and one also fell short in northern Gaza. In fact, 10% of all rockets fired from Gaza fall short. We do not know what damage they do or who they kill because Hamas are quick to clear up their own mess and we now know that thanks to Italian reporter Gabriele Barbati:
Let’s just read that again. ‘Out of Gaza far from Hamas retaliation. In other words, Hamas are intimidating journos in Gaza and hiding their crimes and the deaths they themselves cause. Yet, people like John Prescott are all too willing to attribute every death, every explosion to Israel, as if the other side wasn’t firing at all.
Surely it would be branded a pariah state, condemned by the United Nations, the US and the UK. The calls for regime change would be deafening.
An outrageous and calumnious statement full of moral equivalence and moral bankruptcy.
‘Regime change’? Is he suggesting Israel is a dictatorship like Iraq? The only democratic country in the Middle East, with a world-renowned independent judiciary, freedom of the press, full rights for all its citizens, freedom of religion? Is he serious?
Israel, a pariah state for defending itself against an Islamo-fascist murderous regime that deliberately uses its own people as political cannon fodder? How dare he suggest Israel can be a pariah state and not Iran or Syria or any number of oppressive regimes funding murder, intolerance, oppression of women and gays?
Israel’s hawkish Prime Minister Benjamin Netanyahu trots out the same excuses. Hamas “militants” in Gaza fired their rockets first. Israel has a right to defend itself. It needs to protect its citizens.
Excuses? Here’s a man who is not keen on a swift retaliation against an aggressor? Think again.
Err.. that was just a little egg, John, not 2000 rockets with high-explosives. And these are ‘excuses’?
And he’s right on all three counts – but as always with Israel this is not the full story. The military action supposedly targeting Hamas is so brutally disproportionate and so grossly indiscriminate that it makes it impossible not to view Israel’s actions as war crimes.
Does it? Who says? That’s opinion. Accusing anyone or any state of war crimes is a serious accusation. You need evidence, legal opinions, full investigations and, in Israel’s case, a ready kangaroo court to jump to conclusions. John needs to look up the laws of proportionality. He also needs to understand that this is asymmetric warfare with an enemy that fires indiscriminately at civilians (war crime) from urban areas (war crime) and then hides underground.
Indiscriminate. 1100 deaths, at least 40% combatants, in over 2000 separate attacks. That doesn’t sound indiscriminate. Warning people and evacuating them (where can they go!? You’d rather they die?) is not indiscriminate. Making phone calls, dropping leaflets is not indiscriminate. What is indiscriminate are the Hamas rockets, especially those dozens that fall short and kill their own people. But even that is a victory because journalists are not allowed to film it so they can blame Israel, and everyone complies nicely – or else!
When you are fighting an enemy that simply wants to murder you and your children, says so repeatedly, and proves its intentions with bombs, mortars, suicide attacks, missiles – what would you do to protect yourself and your family and how would you fight? Just think about it. Are you a military expert? Do you understand how Hamas operates? Really? Do you know that it actually wants people to die so that YOU are shocked because YOU have moral scruples and human empathy, but THEY do not.
THEY intimidate journalists, murder collaborators and drag them through the street; they kill people who simply protest against them. They are evil monsters. YOU try dealing with them without harming a lot of innocents.
Those who live in Gaza are kept like prisoners behind walls and fences, unable to escape the bombings, and an Israeli economic blockade has forced Palestinians into poverty.
Well, Egypt frequently closes its Rafah crossing and has a border with Gaza where not a lot gets through. Why don’t you mention that. On the other hand Israel does the following:
Israel provides, directly or indirectly, all Gaza’s electricity – and Gaza does not pay for it.
Thousands of Gazans are treating free in Israeli hospitals.
In fact, there is no siege. But there is a maritime blockade because Iran and others send the rockets and weaponry Hamas uses, and would send much more if ships were allowed to dock unchallenged. Can you imagine what they would send? There is a relatively small list of restricted goods which can be used for building Hamas terror infrastructure. This does not include any food items.
Meanwhile, Israel has allowed in, under international pressure, the very concrete used to produce terror tunnels.
Israel’s Iron Dome defence system easily intercepts missiles launched from Gaza. Three Israeli citizens have died from these primitive rockets, with 32 soldiers killed fighting Hamas.
This is the usual argument of a Hamas apologist. They are primitive. Really? Grad and Fajr rockets are primitive? So primitive they can close an airport? And the ‘home-made’ ones may be unsophisticated, but they still can kill. Is John saying that Israel’s actions would be justified if more Israelis were killed? Is Israel to blame that it defends its citizens whilst there are no bomb shelters in Gaza, but an extensive network of tunnels used to murder Israelis, not to protect Gazans.
Britain just allowed the Luftwaffe to bomb it, to send V1’s and V2’s without response, did it John? Does Dresden ring any bells?
Compare that to the toll in Gaza. Of the 1,000-plus to die, more than 80 per cent were civilians, mostly women and children.
See above for the ‘fair-play’ idea of warfare. In war you want your people to live, unless you are Hamas. As for the lie about ‘mostly women and children’ no-one has managed to find a dead terrorist yet. But Al Jazeera has. Look at this from Elder of Ziyon. It demonstrates that the demographic of deaths clearly indicates that the claim most are civilians is not just false but an utter distortion. And bear in mind that Hamas uses suicide bombers as young as 14.
Israel brands them terrorists but it is acting as judge, jury and executioner in the concentration camp that is Gaza
Wow, John. No terrorists in Gaza then. But using the term ‘Concentration Camp’, a clear reference to the Holocaust is beneath him. Yet it is a common image used by ‘critics” of Israel who want a genocidal, pathological, fascist regime to have free access to Israel – and Egypt – import what it chooses and to bring death and destruction to Israel.
Well, Jews actually are well aware of what a concentration camp or a death-camp is and we don’t need lessons from Prezza. Because if he has his way and allows the harmless Hamas regime with its fireworks free rein, there really would be concentration camps, and it would be Israeli Jews that would be in them. Prescott’s apologia for a terror organisation is disgusting.
And Israel flouts international law by continuing to build illegal Jewish settlements. Why? Because it knows it can get away with it.
What has that got to do with Gaza? it’s a whole different question. Hamas is not about settlements or blockades, it’s about genocide of the Jewish people – read their charter John.
What happened to the Jewish people at the hands of the Nazis is appalling. But you would think those atrocities would give Israelis a unique sense of perspective and empathy with the victims of a ghetto.
I’m puking my guts that John would use this well-worn and outrageous comparison between Israel’s actions and the those of the Nazis. This is actually antisemitic by the definition approved by the European Union Agency for Fundamental Rights (FRA) :
‘Drawing comparisons of contemporary Israeli policy to that of the Nazis.‘
I don’t believe he is antisemitic, but this is shameful and ignorant.
Hamas is wrong to continue its rocket attacks and must recognise Israel’s right to exist.
That’s the problem, John. They never will and it’s that little factlet on which every argument against Israel’s actions ultimately fail.
But as Channel 4’s Jon Snow said this week: “If you strangle a people, deny them supply for years, extreme reaction is inevitable.
Firstly, they are ‘strangled’ due to their own actions and those of their government. They have adequate supplies. Did you ever see a starving person on all the videos in Gaza? And they seem to have plenty of supplies of guns and mortars and anti-tank rounds and thousands of missiles. And when they do get building materials, they build tunnels. Hardly Israel’s fault.
‘Extreme reaction is inevitable’. NO IT IS NOT. The extreme reaction was Hamas turning Gaza into an armed camp after Israel abandoned the territory in 2005. There were no blockades or sieges then. It was Hamas’s firing of rockets and using Gaza as a proxy base for Iran to attack Israel that led to subsequent events and wars. FACT.
Is it not truly ‘disproportionate’ to want to exterminate every Jew with missiles and guns? The usual causal inversion and moral blindness is alive and well. Someone threw an egg at Prezza and he tried to flatten him. He didn’t try to flatten him first, and then the guy threw the egg. But in the world of Israel-bashing, the right hook came first, and then the egg.
This is the fundamental conflation of two sets of circumstances: sympathy for the plight of Palestinians, especially in Gaza, and the fact that Hamas is governing them.
No one with an ounce of humanity could feel anything but horror at what is happening and what has happened before. It’s heart-breaking. But it is the responsibility for that plight that is the issue, and the responsibility for the necessity for Israel to protect itself and bring quiet and security to its citizens that is always ignored. Oh yes, politicians and Hamas terror apologists always add that qualifier to show they are being ‘fair’ to Israel, but they expect them to do so with hands tied behind their back.
Nevertheless, there is always justification in questioning the military tactics of Israel. Israelis do it. Frequently. They demonstrate against it. Gazans do not have that privilege.
It’s very easy to empathise with the people of Gaza. It’s very easy to see Israel as the bad guy and not the terrorists because, not only do they physically hide behind their population, they give YOU an excuse to ignore and hide their crimes because YOU are too busy being morally outraged by what you see and hear and are fed, by proxy, by Hamas itself.
The question remains: what would you do and how would you do it? And don’t say ‘negotiate’ because Hamas will not. Don’t say ‘lift the blockade’ because that is just an excuse and a ploy.
It’s very simple. Get rid of Hamas and the problem goes away. Stop hating Jews and the problem goes away. Stop firing rockets and trying to kill and kidnap, the problem goes away.
Shame is, a lot of people believe exactly what Prezza believes. But not the readers of this opinion piece though, according to the vote.
** Latest – vote has now swung in favour. I guess it was too good to be true.
No apologies for being off-topic on this day of days.
For today’s teenagers and twenty-somethings the defining moment of their young lives was probably 9/11.
For me, it was the assassination of President John Fitzgerald Kennedy on November 22nd 1963.
I was only a child at the time but the hazy memories and indecipherable TV images were seared into my mind and have remained an abiding obsession.
I don’t recall in detail the events of that evening. The half century since has added false memories, no doubt.
I recall sitting in our lounge in North West London in front of a TV which today would be an object of curiosity and derision; a screen no bigger than those on a laptop computer, but square with rounded corners, and in ‘black and white’. In reality it was more grey-blue.
I remember seeing the US TV pictures taken from behind the motorcade, and the horrific site of Jackie Kennedy climbing out of the car onto the trunk. The real horror of the assassination would only hit home years later when I saw the Zapruder footage in colour. I can’t watch it any longer.
Then I remember the BBC actually shutting down and playing funereal music – probably Beethoven.
Even though I was young, Kennedy’s charisma had made him a hero for me. His speeches, his good looks and charm were intoxicating. He had recently visited London. He had declared that a man would walk on the Moon by the end of the decade. He and Jackie were the most glamorous couple in the world – and they knew it.
We did not know then all the scandal and the peccadilloes and the corruption. Kennedy was the future. It was the beginning of the 60’s; the Beatles had just changed the world; it was a very exciting time.
I believe I saw Lee Harvey Oswald shot live by satellite. That was a very traumatic event for a young boy.
A few years later – perhaps it was the 5th anniversary – the Sunday Times did an extensive piece on the the details of the events of that day. I wrote a poem – I don’t have it now – based on that article. I would, as an adult, buy books, read articles and watch TV documentaries. I would shout at the film ‘JFK’ telling the actors it was all wrong, it didn’t happen that way.
Every year since; yes, every year, this day, the 22nd of November, has been Kennedy day. This was the day when the world penetrated my life and I became aware that the it was not always safe, just or pleasant. It was the day that will always leave us wondering – ‘what if’ – what if he had lived.
The following day, November 23rd 1963 ‘Dr Who’ was first broadcast and I was in front of that same old TV watching, spellbound. Those early episodes had an atmosphere that was claustrophobic and menacing. But just as the Beatles had captured the world of music, so Dr Who captured the imagination of my generation; we couldn’t get enough of the Daleks and the Cybermen.
The series, which now looks quaint and dated, was a new world of science fiction and special effects. It never really scared me but it enthralled me. The second coming of Dr Who after a hiatus of 15 years has had a similar affect to the first series with a string of brilliant actors and imaginative stories. I admit, I don’t watch it that much but I found David Tennant compelling, even when overacting.
When I was a kid I bought a little Dalek which used to move around on a ball bearing. I bought others models, collected picture cards, bought annuals and even went to see the film starring Peter Cushing and Roy Castle.
There is something in our nature which clings to cultural icons and approaches a kind of religion or cult or simply becomes today’s folk culture and fairy tale; a super-hero, indestructible, yet vulnerable with his disciples facing down evil and dispensing goodwill and righteousness. Dr Who is a messianic figure that makes us feel that evil can be defeated by good and that the most intractable problems and dangers can be dismantled by optimism and hope.
Once again an Israeli aid agency is leading the way in the wake of a natural catastrophe.
I am informed that IsrAID are sending a medical team tonight to the Philippines. An additional team of trauma experts and child protection specialists will join them in the next few days to offer safe space shelters and physco-social treatment for women and children.
They will be joining local government units to offer assistance to the tens of thousands affected.
They are seeking additional support in order to be able to expand our efforts and help those in need on the ground.
This is in the great humanitarian tradition of the tiny state of Israel which, as ever, punches well above its weight.
IsraAID has helped with previous disasters, most notably, in Jordan, Haiti and Japan.
It has considerable experience in such situations, especially providing medical expertise from dedicated staff and volunteers.
This is what its website says about its work in Jordan with Syrian refugees:
Our first team arrived in Jordan in June 2013, and began distributing emergency supplies and hygiene kits. Since then, reoccurring missions have only highlighted the overwhelming needs on the ground, and we are striving to meet them.
We are also conducting needs assessments on the need for trauma assistance, and the support of child friendly spaces / women shelters.
Someone on Twitter asked me, yesterday, why I support Israel. This is just one reason.
Irena Sendler the Hidden Holocaust Hero Recent memorial commemorations for the 70th anniversary of the Warsaw ghetto uprising new interest has sparked new interest into the actions of Polish non-Jews who assisted their country’s Jews during the Nazi occupation.
Some rescuers joined in the Warsaw ghetto revolt, others forged identity papers that allowed Jews to live underground and some hid individual Jews who were able to flee the Germans’ murderous “aktionen” and ghettos. One such rescuer, Irena Sendler, managed to save over 3000 Jewish lives. Yad Vashem recognized her in 1965 but there was no follow-up until a group of Uniontown Kansas schoolgirls heard rumours about Sendler’s wartime endeavours. The schoolgirls embarked on a wide-ranging research project to learn more about Irena Sendler and to publicise her incredible story.
Irena Sendler worked for the Warsaw Department of Social Work when the Nazis invaded Poland in 1939. The department’s social workers attempted to help the Jews who were displaced and impoverished by the Nazi invasion and Irena expanded on these efforts as a member of the underground Zagota organization.
In 1943 the Warsaw ghetto was established. Sendler obtained forged documents that identified her as a nurse who specialized in infectious diseases which gave her free passage into the ghetto. Sendler quickly realized that she could be most effective if she concentrated on helping Jews escape. She decided to focus on removing children from the ghetto because Zagota believed that it would be easiest to hide children.
Sendler started by smuggling street children out of the ghetto but she soon expanded her activities. She walked through the ghetto and knocked on the doors of families whose children were still alive to try and convince the parents that their children’s only chance of survival lay with escape.
More than 50 years after the war Sendler described the anguish of those conversations. “I talked the mothers out of their children. Those scenes over whether to give a child away were heart-rending. Sometimes, they wouldn’t give me the child. Their first question was, ‘What guarantee is there that the child will live?’ I said, ‘None. I don’t even know if I will get out of the ghetto alive today.”
Sendler and her Zagota comrades had several methods that they employed to smuggle children out of the ghetto. Small children were sedated and hidden under tram seats, in bags or toolboxes or in carts under piles of garbage or barking dogs. Older children could be walked out through the sewer system that ran underneath Warsaw or via a break in the Old Courthouse that sat on the ghetto’s border.
Once a child was smuggled out of the ghetto it was vitally important to find a secure hiding place for the child as soon as possible. Zagota members forged documents, identified sympathetic Polish families and brought the children to safe hiding places in orphanages, convents and with local Polish families. Sendler recorded each child’s name together with his or her hiding place hoping that, after the war, the children would be reunited with their families or, at the least, with their Jewish community. These “ID records” were written on tissue paper and then stuffed into glass jars which Sendler buried in a neighbour’s garden.
The Warsaw Ghetto fighters revolted against the Nazis in April 1943. Within months no Jews remained in the area. Sendler, whose code name for her underground activities was “Jolenta,” was placed in charge of the welfare of Jewish children by the Zagota underground. Sendler continued to try and identify Jewish children who had, somehow, been saved from the transports and mass shootings and she continued to move more children into hiding.
In October 1943 the Gestapo arrested Sendler She was brought to the infamous Pawiak prison where the Germans tortured her but Sendler did not reveal any information about her Zagota comrades or the children’s whereabouts. The Nazis sentenced Sendler to death but Zagota members bribed a German guard and effected her release from prison, just hours before her scheduled execution.
In 1999 a group of schoolgirls from Uniontown Kansas heard about Sendler. They embarked on an extensive research project about Sendler’s life. This project, called Life in a Jar, evolved into an extensive body of research and resource material which is available as a website, a book and as a theatrical presentation.